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The Supreme Court Declares Itself Infallible
by David C. Reardon, Ph.D.
As you know, the Court refused to reject the basic premise in Roe
which declared that women have a right to abortions. The swing vote of
"conservative" Justices (O'Connor, Kennedy, and Souter) avoided a direct
reexamination of Roe by deciding that whatever has already been
decided in the past cannot be reversed by later Courts. They hinted that
while they themselves may have ruled differently on Roe in 1973,
it was now too late to reopen this basic issue. During the last twenty
years, men and women had become accustomed to the "liberty" of abortion.
A reversal of Roe's long-standing legacy would result in chaos and
a loss of respect for the Court.
The Court appears to be saying that no matter how illogical or unjust
rulings by previous Courts have been, later Courts are bound by the limits
of these previous decisions.
This decision implies a new doctrine of infallibility regarding Court
opinions. Just as papal infallibility means that a later pope or church
council may not reverse the teachings on faith or morals pronounced by
previous popes or church councils, now the Court (or at least three of
its current members) feels it too is bound by the teachings of its own
infallible forbears. The difference between the Supreme Court and the Magisterium,
of course, is that at least the Catholic Church claims its teaching pronouncements
are protected and guided by the Holy Spirit.
The Supreme Court has never made any such claim to divine inspiration.
Indeed, judging by many of its rulings in the last half century, the Court
seems to have completely rejected the notion of a Divine. Thus, relying
on neither God nor reason, the present majority of Justices have enshrined
human weakness - the arrogance, the mistakes, and the social engineering
of past Justices - as the guiding law of the land. They insist that the
nation must adhere to the past "infallible" teachings of the Court, even
if these teachings were not well grounded in history, law, medicine, or
justice, simply because "continuing the course" is the best avenue toward
social peace, harmony, and the common good.
This means that, in the short term, the author of Roe, Justice
Blackmun has been protected from the humiliation of being overruled by
his fellow Justices. There will be no rebuking of his judicial activism.
In the long term, this decision, if left unreversed, will lead to even
more acts of legislating from the bench. Future Justices will feel freer
to impose whatever "progressive" laws they want on the nation with renewed
confidence that their rulings will remain binding on future Courts.
The fear of reversal is often the only thing which stems judicial activism
in the lower Courts. If the Supreme Court refuses to reexamine, judge,
and reverse the activism of its own members, sitting, retired, or dead,
then it is enshrining judicial activism. In order to force social change
on the nation, an activist Court can distort the Constitution into any
meaning it chooses. To succeed in making its changes permanent, the activists
only need to maintain control of the Court long enough to make their decisions
a "longstanding" part of our "culture." May God protect us from the pride
and madness of our cultural elite.
Originally published in The PostAbortion Review 1(1) Winter 1993. Copyright
1993 Elliot Institute
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